The book of Ezra is the continuation of the second book of Chronicles, although there are seventy years in between. This is shown by the fact that the first three verses of Ezra are almost identical to the last verses of 2 Chronicles (Ezra 1:1-3; 2Chr 36:22-23). However, the intervening period of seventy years is skipped because Israel is in exile outside the promised land at that time. With the transportation into exile “the times of the Gentiles” have begun (Lk 21:24). For Israel, since that time, the people are “Lo-Ammi”, which means “not My people” (Hos 1:9). Since that time, God has handed over the throne of the earth to the nations (Dan 2:37).
In the history of God with His people and the earth we see a new point of view in Ezra. There we see the intervention of grace for a remnant that God brings back from captivity to the land. The return from Babylon is not accompanied by signs and miracles, as was the case with the exodus from Egypt. We see no staff to perform miracles, no cloud guide, no mediator, no provisions from the storehouses of heaven from which the manna is raining.
In the book of Ezra, God does not act visibly, but in providence, behind the scenes. He acknowledges the new state of affairs and uses heathen rulers to carry out His plans. The remnant does not go to work in view of God’s dominion over the earth. That is still the future. What is there is the power of faith. What they do, they do in faith, in trust in God, whatever the circumstances.
That is why this book is full of instruction for us who live in circumstances that are in many ways similar to those of the remnant then. They use what they have and they do what they can, but they don’t moderate what they don’t have and can’t do. They have the Word and they use it. They have the genealogies and they use them. They do not do what only the use of Urim and Thummim enables them to do (Num 27:21), because they do not have them. They don’t refuse to do what they can because they can’t do everything they want. They wait for others who have what they don’t have.
That Ezra is the continuation of the second book of Chronicles is also shown in the main subject of the book. It is about the house of God in this Bible book, just like in 2 Chronicles. God desires to dwell with a redeemed people. This is already evident at the exodus from Egypt, when He gives the tabernacle. This also becomes clear when the people enter the land, when He gives the temple. His desire has not changed now that the people have forfeited everything. When He works a return to His land, it is to dwell in the midst of His people again and that His people come to Him with sacrifices.
This is still true in the time in which we live. The house of God is now “the church of the living God, the pillar and support of the truth” (1Tim 3:15). God still works the desire to come to the place where He dwells. He now dwells among believers, even if only two or three come together in the Name of the Lord Jesus (Mt 18:20).
The book of Ezra consists of two parts:
1. The story of the return of the exiles, the foundation of the altar and the rebuilding of the temple (Ezra 1-6).
2. The return of Ezra himself and his service among the people (Ezra 7-10).
Between the two parts there are about sixty years. It is during this period that the events of the book of Esther take place. The first part of Ezra also includes the performance of the prophets Haggai and Zechariah (Ezra 5:1), while we can place the prophet Malachi in the time of Nehemiah.